Tuesday, November 18, 2014

Sharing Talents...and Worship Spaces

The Gospel lesson read across the Episcopal Church on Sunday is the familiar story of the man going on a journey who gives out talents to his slaves. The one who received the most invested it and made more. Same with the one given the modest amount. But the one given a single talent buried it in the ground. When the man returns from his journey and learns what the slave with the one talent did, he takes that one talent away, gives it to the one with the most and banishes the "wicked slave" for squandering the opportunity he'd been given with his one talent.

Lots of churches use this time as an opportunity to bring up that uncomfortable "S" word: stewardship.  And stewardship becomes uncomfortable because it means talking about money. And money makes people uncomfortable because the people who don't have any can be led to feel guilty that they don't have means, and the people who do have money can end up feeling put out because they're expected to give more. The old saying, "Money is the root of all evil," really is true. Because stewardship gets so focused on the false god of money, we miss the true God over and over.

So, instead of talking money, I want to talk about how hearing this Gospel story made me reflect upon a dust-up in Episcopal circles about the use of Washington National Cathedral by Muslims for prayers last Friday.  You might have heard that the Dean of the Cathedral, the Very Rev. Gary Hall, opened use of the cathedral's sanctuary to Muslims for their sabbath day prayers. This was an invitation-only event, and included some non-Muslims as well. The purpose was reconcilliation and allowing the many more members of the Islamic faith to pray in peace and show the face of Islam that doesn't make headlines. Security for the event had to be tight due to threats. And even with that, a middle-aged white woman was inside and attempted to disrupt the prayers with shouts about Jesus dying on the cross. She was escorted out by a verger (we do come in handy at times like these!). In some ways, that outburst was similar to what happened to Bishop Gene Robinson when he was invited to preach at a church in London during the last Lambeth Conference. And it is the same source that powers those actions: fear. Fear of something or someone "different." Fear of something or someone "changing." Fear that someone or something is not able to be "controlled." The participants were able to get past the momentary interruption and continued with the service. 

When I first hear that this event was happening, I was puzzled. Had something happened to a mosque in DC that required Muslims to relocate? No, this was a gesture of stewardship. I thought about that some more. I am someone who believes that we, all of us who say we are people of faith, are approaching the same One God. There are those who prefer Goddess, but I use the term God. I also strive to avoid referring to God as a male figure, unless I am referring to Jesus Christ, who I believe is not only a male figure, but the symbol of a fully-realized man who does not see women and the spirit of the feminine as a threat to his manliness and is so completely at one with the One that he is indistinguishable from that source of Holy. I believe that the Holy Spirit is the mysterious, sometimes impish, essence of God that is always around us, above us, below us, and within us, and not only descended onto Jesus at baptism but was part of Jesus from his formation. I am, therefore, very much a Christian. That said, if people don't hold my same Trinitarian views and have a different way of accessing the Divine, who am I to say, "No, you're wrong!"? I believe that as long as people are turning their faces toward more Love, more Light, more Wisdom, then, in my theology as of November 18th, Jesus would join me in rejoicing that some of the "other sheep" have also found their way back to the flock. At times in my discussions with people who also call themselves "Christian" and even "Episcopalian," I have found that my views don't jive with their views of the Almighty, or this idea that there is One God. And from what I understand, that's a lot of what the comments have been on the cathedral's Facebook page and website.

But I want to go back to that word, "stewardship." If this cathedral is called the "National Cathedral," and we are a nation of multiple faith traditions, then it would seem to me that we would open the doors to other faiths as a way of being good stewards to our brothers and sisters of other traditions. As best as I can tell, this gesture of reconcilliation did nothing to disrupt the worship of Episcopalians who call the Washington National Cathedral their church home. In fact, it might have actually planted the seeds for some important, powerful, and spiritual work that I think we must start doing: namely, recognizing the divinity of other people who aren't like us and beginning to address the wounds that have kept us hurting and angry at each other for centuries. It will take a long, long time to do this work, longer than my lifetime, that's for sure. I applaud our Episcopal dean for making a move in this direction. 

Stewardship isn't just about time, talent and treasure. It's about living into our every day call to love one another as we have been loved by Christ... including the call to reach out to the stranger and welcome them in as part of the human family. 


Monday, November 10, 2014

Keep Your Lamps Trimmed and Burnin'

There is the old saying that you should never discuss religion or politics, but I am going to violate that rule and do both in the same post.  It just can't be avoided.

The Gospel lesson from this Sunday was the story of the wise and foolish bridesmaids and their oil lamps. There were ten. Five were the wise ones who brought along extra oil for their lamps; the other five were fools who only brought enough for the hour or so that they thought they needed it. When the bridegroom was late arriving, the foolish ones demanded that the wise ones give up some of their oil. The wise ones say, "No, go buy your own oil," and so the five underprepared bridesmaids go off to get more oil. While they are away, the bridesgroom arrives and greets the wise ones who stuck around with their extra oil. When the fools come back and realize that they'd missed the party and the door was closed to them. And bang as they would on the door, the bridesgroom wouldn't let them in because he didn't know who they were. Jesus ends this teaching with, "Keep awake therefore for you know neither the day nor the hour." (Matt 25:13).

What a wonderful parable to illustrate the voting public of Florida! Only 50-percent turned out to the polls statewide last Tuesday. The other 50-percent, who had ample opportunity to vote early, mail in a ballot, or make plans to vote on Election Day, just simply didn't do it. In my viewing of this situation in light of the Gospel, I would say that the 50-percent who did vote are likely the ones who still have enough oil. Others might argue that the wise ones were those who didn't bother to vote. "The system is rigged," they say. "Money has bought elections," they complain. But these are the fools who don't realize that all the money that got poured into negative campaign ads that play ad nauseum during election season are designed to keep people from voting, and thinking they're the smart ones for believing that "Everyone is a scumbag, so what's the point?" As I have pointed out in posts on social media, Big Money has figured out how to do a lot of things, but the one thing it still doesn't know how to do is stand in the privacy booth and mark a ballot. It can influence the person who is doing the marking, but it takes a person to go vote. By not voting, Big Money wins. Everyone knows that when there is a large voter turnout in Florida, the Democratic Party is more likely to win. And while I'm not a fan of the Democratic Party, their candidates are usually more in line with my thinking, especially on gay rights and the environment.

So, if the 50-percent who did vote are like the wise bridesmaids,  how did we re-elect our climate change denier Governor and the anti-gay attorney general? Because clearly the 50-percent who did vote still do care, and still do see the vote as the one and only way to influence democracy. Those people exist in all political stripes: Republican, Democrat, Independent, Socialist, Green, etc. And, as I said when it comes to Florida elections, if voter turn out is low, it's usually those more likely to vote for Democrats who stay home because they are easily dissuaded from casting ballots. So,--yes-- I am saying Florida Democrats are fools, and have behaved as fools. Their party has lived from election-to-election and done nothing to build up their potential leadership in the meantime. As such, they are more likely to run out of oil, and let their lights go out. Certainly, that was my take away from this election.

But what about those of us who did vote and were on the short-end of the stick? What are we to do now?

The offertory anthem, "Keep Your Lamps" by Andre Thomas, that we sang at St. Thomas contains the perfect instruction:

Keep your lamps, trimmed and burnin'
Keep your lamps, trimmed and burnin'
Keep your lamps, trimmed and burnin'
The time is growing nigh!

Children don't grow weary
Children don't grow weary
Children don't grow weary
'til your work is done!

If we cared enough to vote, even in those instances when we were less-than-excited about the particular candidate, then we clearly have enough oil left in our beings to keep our lamps lit up in the hope of justice and freedom from those things that hold us back. Yes, the re-election of certain people is discouraging. But leaders come and go, and our collective lights can out last them if we carefully tend to that flickering flame of Love.

In the meantime, I can only hope the fools will actually purchase oil and not water as we await the next round of elections in two years.





Monday, November 3, 2014

Print This or Copy It Down and Vote!



Because so many have asked...here are my opinions about most of the issues and candidates on the ballot in Florida, particularly in North Florida... that part of the state that isn't exactly Miami Beach.

Election Day is upon us. This is your opportunity to cast your ballot for the future of this state...and the nation. And the planet.

No, that is not hyperbole. Florida is in trouble with climate change and melting glaciers. "A Word from Mother Earth" was a skit and was poking fun at the issue. But sea levels are rising, and when large portions of your state are below sea level, it's time to quit laughing about it unless you like living underwater.

And this is why when you look at the race for Governor, which features the unnaturally tan and quick-silvered Charlie Crist against a man who bears an uncanny resemblance to the Harry Potter character Voldemort you should vote for the reborn Democrat Crist. The sitting Governor, Rick Scott, has denied that humans and our industries have contributed in any way to climate change. And his excuse for not taking action is grounded in the statement, "I'm not a scientist." That's pretty clear since he doesn't know the distinction between an electric device, such as a fan, and an electronic device, such as an iPhone.  And then let's not get into the criminal past of bilking Medicare. Do I really have to help you any more?

Our Congressional District race is also an obvious choice, especially if you're a woman. I'm not saying that you should vote for Gwen Graham because SHE's a woman; I'm saying you should NOT vote for Steve Southerland because (despite his splitting hairs technicality that he voted for *a* version of the Violence Against Women Act) Southerland has opposed the VAWA, he thinks "the missus'" need to stay at home while the men drink Irish whiskey and smoke cigars, and he has done nothing but be an obstructionist while in DC. I went to a Gwen Graham house party. I listened to her concerns about our environment. I share her concerns and I have a sense that she really wants to go to Washington and serve the district, not her buddies. Let Steve Southerland go back to Panama City to bury the dead. Vote for Gwen Graham.

For some reason, George Sheldon seems to be running a campaign of silence. Maybe he's hoping that Attorney General Pam Bondi hangs herself with her record of fighting losing causes with great gusto. Or her famous concern for the Chesapeake Bay, which perhaps, through the workings of climate change, will become part of a Florida water system. Even though Sheldon hasn't put an ad on TV or come 'round knocking on my door, I am a lesbian, and I will not vote for a woman who is so expert at "traditional marriage" that she's done it three times already... all the while refusing to give up and acknowledge that the state's constitution discriminates against lesbian and gay couples wishing to marry. You don't have to be a lesbian to find Pam Bondi offensive. Vote for George Sheldon.

OK... now we get on to "the rest of the ballot." This will go pretty quickly.  If you love your licensed massage therapist, if massage therapy has helped to aid your injured body in recovering from a motor vehicle accident, then you will vote for William "Will" Rankin for Chief Financial Officer. WHO?? The guy running against incumbent Jeff Atwater, who backed the legislation that Voldemort signed that doesn't allow you, the consumer and accident victim, to see a massage therapist under your PIP auto insurance. Atwater "has never heard of anyone getting better from an auto accident" because they went to see a massage therapist. Oh, really?! Rankin for CFO. It may just be a protest vote, but I'm protesting.

Commissioner of Agriculture: here I'll tell you to vote for Adam Putnam, the incumbent. The Democratic Party has fielded Thaddeus "Thad" Hamilton for a second time for this office, but then does nothing to get out information about the man. All I can find out about him is that he holds an undergraduate degree in Agriculture, has an extensive Army record and has served on the Broward Soil and Water Conservation Board. I suppose if you're a die-hard Democrat, you'll vote for him. Otherwise, I would just vote for Putnam.

Speaking of Soil and Water, let's skip over to those races. Group 2: this is a classic case of guilt-by-association makes me say, "Ewww." Apparently, William Helmich has worked for Marco Rubio; therefore vote for Stan Peacock. Group 4: Brian Lee is a Faust fan, friend of mine on FB (and I do know him), and he and his wife, Kim Ross, are passionate about this planet and protecting it. This time, "by association" leads to a "Vote for Brian."

Judges of the First District Court of Appeal. These always seem to cause voters the most heartburn. Of course, if we simply had appointed judges, that would eliminate the problem. But we have that marriage of appointment and election called "merit retention," whereby voters can reject a judge the Governor has appointed. We have five judges on the ballot: Robert Benton is a Yes; Joseph Lewis Jr. is a Yes. Judges Makar and Osterhaus were appointed by Governor Lord Voldemort and so...guilt-by-association...No. And then the last one, Clay Roberts.....my eye started twitching when I saw his name. Clay Roberts was the head of the Division of Elections under former FL Secretary of State Katherine Harris, and was in that office during the presidential election in 2000. Yeah, you remember that election? (commence with slow rocking back and forth). Not only is Roberts a No; he should be a HELL NO!

Constitutional Amendments: Well, perhaps you've detected that I care about the environment, public lands, taking care of our natural resources. And that's the gist of Amendment One. It establishes a dedicated funding source to protect things such as our drinking water supply, our forests, and the Everglades. Vote Yes. 

Amendment Two, which I lovingly refer to as the "Reeferendum" is also a Yes. I don't smoke pot, but I have and I did inhale and I used to like it until I realized it heightened traits that I didn't like. But this amendment feels like Florida is finally catching up to things I was reporting on in the late 1990s! I'm sure the then-drug czar Jim McDonough must have thought I was a pothead. I was not. But, again, I am a lesbian and I knew people who were sick with HIV/AIDS and I knew that medicinal marijuana would have helped them with symptoms, including stimulating their appetite. Please vote Yes for all those who could really stand to benefit from a plant and not a pill.

Amendment Three. Please go back to my discussion of judges. Did you see where I say that Voldemort has appointed judges to the First DCA? Now, imagine giving Voldemort or ANY Governor the power to appoint a judge BEFORE the current sitting judge retires or otherwise vacates the seat. Does that sound like a good idea? I didn't think so! Vote NO!
 
I hope this helps those of you still scratching your heads and wondering what to do this election. Remember, these are just my opinions and you are not bound to follow any of my advice. But you will regret it if you don't. :-) Do the responsible thing: VOTE! 

Sunday, November 2, 2014

O Blessed Communion

"O blessed communion fellowship divine!
We feebly struggle, they in glory shine;
Yet all are one in thee for all are thine:
Alleluia! Alleluia!"
--For All the Saints, Hymn #287, 1982 Hymnal

One of the things I've noticed about myself is that I am keenly aware of "the seasons."  I'm not talking about summer, fall, winter and spring, which, in this particular part of the United States, are often simply called, "Too hot!" or "Too cold!" with about a week or two of "just right." I am talking about the church calendar, and the various occasions in the church calendar. The most recent is All Saints' Day, which many churches marked today, even though it was technically yesterday.

This is another time when what Christians, at least Christians still identifying with our roots in the early Roman Catholic traditions, have adopted what was a pagan custom and found meaning in it for ourselves. Pagans at this time of the year commemorate Samhain (pronounced Sowin) which is a time when the veils between the worlds of the living and dead have thinned and they remember the ancestors. We do the same thing in Christianity, even if we don't necessarily speak of it in those terms. We take this time to remember those loved ones who have died, and we reflect upon and give thanks for the communion of saints that have gone before us.

I realized that with this holy day coming up, my mind was on my mother, who died this year in February. As the weather transitioned from the season of "Too Hot" to "Too Cold," I discovered that I had in the inside pocket of my jacket several of her prayer cards from the funeral home. It seemed weirdly appropriate that they were there, and I pulled one out to put in my music folder. As we sang the traditional, "For All the Saints," I was able to have her looking at me with the smile I know would have been there if she were still in the flesh and with me. We didn't sing her favorite, ultra-Anglican, hymn, "I sing a song for the saints of God," but we did sing, "Ye Watchers and Ye Holy Ones," which had been in her funeral service. And while my particular church chose to stick to the readings assigned for 21 Pentecost, I was aware that elsewhere in the Episcopal Church, the Gospel lesson had been the Beatitudes...the same Gospel reading I'd selected for my mother's funeral. Clearly, it seems my mother was making sure the walls that separate us--the ones of living in this life and the next--were going to crumble some. Perhaps this is why the Patriots also won handily in their game against the Denver Broncos...

I have been touched with sadness through all of this.  There have been tears as I considered that I lost her this year... as well as friends who died quite suddenly and unexpectedly. Their memories are indeed for a blessing, and the loss is still fresh enough that it sometimes catches me when I realize that they are no longer here.

I keep remembering how I felt the day of my mom's funeral, held the day after my birthday and with more snow falling outside the church. Inside, I felt her presence, and I had an odd experience of sensing that she was sitting in the pew enjoying this celebration of her life. Today, I felt as though she was with me again and not just in a picture smiling back at me from my music folder.

Sunday, October 26, 2014

EDAT: Loving the Neighbor and the Neighborhood


Last year, I wrote about a mission with a dream to transform an urban neighborhood in Thomasville, GA, with a simple, yet intensive effort, to build a community garden and refurbish a church vicarage into a community center.  

That dream is now a beautiful blessed space, and it is thriving. It is attracting the interest of the neighborhood on Oak Street as well as local city government officials and agencies that are anxious to see it succeed on the grounds of Good Shepherd Episcopal Church. 

EDAT, or the Episcopal Development Agency of Thomasville, has had many minds at work in the past couple of years, coming from the three Episcopal Churches in the city to commit to working jointly to make this dream a reality. Three members from All Saints, Good Shepherd, and St. Thomas formed the initial board of directors. They quickly realized they needed to gain a couple more people from outside of the church communities to serve on the board. In July, they hired Keith Jenkins, a native Georgian with community organizing in his bones, to be the executive director. Keith took to the neighborhood around Oak Street, talking to the residents and getting them excited to come work in the garden. 


The garden has done quite well. In fact, amazingly well! This winter, Good Shepherd was using greens grown on the premises in their food ministry program. Neighbors were excited to pick okra off of plants that were growing taller than anything they'd ever seen. Children in the neighborhood learned how to pickle vegetables. 



As Keith talked to folks, he learned what it is they're hoping to get out of this project: programs about health care, healthy living, and job creation opportunities. Social service groups have come in to set up after-school tutoring, a necessary support so the next generation will be ready to become the job creators in the community. Habitat for Humanity stepped in to refurbish the vicarage, sanding and refinishing the floors, repairing the walls, repainting the structure. 

And the neighbors watched this transformation. There were some who wanted to get involved, to also help out. This was their community center, their garden, their little corner of Thomasville.

The gospel lesson for today was another episode of the authorities in Jesus' day playing a game of "gotcha." The game is not too dissimilar to the shouting matches that pass as political discourse in the country today. The question before Jesus was for him to say what is the greatest commandment. And Jesus, good Jewish man that he was, quoted the Shema, "Love God with all your heart, with all your strength and with all your mind". And love your neighbor likewise. Jesus goes on to assert that all the other 612 laws found in Torah are all linked to that simple, yet challenging task, to love God and love your neighbor. The EDAT project is an embodiment... the incarnation... of that simple command. It is born from a place of love grounded in God that then reaches out to neighbors to make something good happen. All are welcome into this Love that has built bonds between people from different worlds in Thomasville. 

Saturday, October 11, 2014

You Can't Hide Your Light: National Coming Out Day 2014

‘No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. For nothing is hidden that will not be disclosed, nor is anything secret that will not become known and come to light. --Luke 8:16-17

Let these two sentences sink in for a minute. Today is National Coming Out Day, and when I read these words out of Luke's gospel, I smiled broadly and thought, "Yes!" This is the truth of what it is for a person who comes out. The moment that a person ignites the spark and puts it to the candle of their inner truth, there's no way to hide it. And why would they? The realization that one is gay, lesbian, bisexual or transgender is a bigger personal shift than most people understand. There's the whole process an individual goes through to figure out why he or she doesn't feel "right." Society, and all its various cultural institutions, are geared toward being heterosexual. So, if you're not that, then you tend to feel "weird" and out-of-place. And, for many, they don't know what "it" is that makes them feel so ill-at-ease. Once they discover what "it" is, it's as if all of their life finally starts to make sense and fall into place. Lack of confidence gets replaced with a sense of worth that they were hitherto unable to wrap their minds around. And, just like that light that cannot be hidden, the understanding and appreciation of who they really are shines through and cannot be, nor should it be, covered up and hidden.

There was a wonderful story shared as a meme by PFLAG National on Facebook today.



This, to me, is the way that God working through us can do infinitely more than we can ask or imagine. Whoever was the actor or actress in that Mickey Mouse costume that day responded in the way that I believe Christ calls us to respond to someone so young and searching for the candle to light in her darkness of self-doubt and worry that the world will turn against her. Whether that person playing Mickey is a Christian or not, their response was the act of Christian charity that all of us who do call ourselves Christian would be well-advised to follow. And for all we know, given the high number of LGBTQI people in the entertainment industry, that Mickey Mouse may have been having a personal moment of realizing that he or she was able to either keep that flame burning or snuff it out. 

Not all people feel safe coming out, and that is the reality and one of the many shames still facing us in this nation and the world. For those of us who are safer in being authentically who we are, it is incumbant on us to keep pass the light to others and burning up fear to blaze a new path and a new way so that all people can come out.

Whoever you are, and however you identify, don't be afraid to let that light and spark of inner truth and power of yourself shine through. You are the light of the world. And the world will be much darker if you continue to hide your light.  



Wednesday, October 8, 2014

A General Observation

I have read a number of statements, articles, and opinions on the mass firing (or maybe firing) of eight professors at General Theological Seminary in New York City.

I watched, sometimes more attentively at times than others, the two-and-a-half hour webcast last Thursday of The Reimagining the Episcopal Church (TREC) presentation with questions and answers. OK, so it was more questions and re-statements than answers that didn't necessarily address the questions, but I sat by the laptop anyway and listened to what was being said, while following the Twitter chatter about the event on my iPad. Yes, I was that church geeky!

On Sunday, my ears were attuned to the Gospel of Matthew, and the parable of the wicked tenants who were living quite well in the vineyard of their landowner, and beating and stoning those sent to collect for the landowner and finally killing the landowner's own son.  The landowner doesn't obiliterate these tenants for their bad behavior and misdeeds; instead, he gives this rich vineyard to others who will tend to it and return to the landowner what is rightfully his.

And perhaps it is this teaching of Jesus that the church, in its efforts to strive to be "nimble," should really be contemplating in the wake of what is occuring during these times of hand-wringing and reimaging. Perhaps it is time to change the way things have always been done and look to different leaders, and not always cut from the same cloth as the last set of leaders. Maybe, just maybe, the church needs to follow God, and not the other way around as it so often seems to feel.

I am talking about seminary and the call to the priesthood.  It was about this time last year that I went to Jacksonville with my then rector to see the bishop. I had expressed to my mentor some years earlier that I felt called to the priesthood. She told me, "That ain't gonna happen here," because I am a lesbian and I have a partner. I attempted to avoid this bothersome gut feeling, but to no avail. And so, at the urging of my spiritual director, I told my rector I felt called. "I don't think that will happen, but let me check with the bishop." Check-in occured, answer was "no way," and I went away figuring that would be the end of the discussion. It was not. The inner gut nagging got worse. The reality was hitting me that I would have to leave. I told this to my rector who, again, made a pitch to the bishop to please talk to me. I was granted an audience with the bishop on October 7, 2013. And it ended as all had predicted: the bishop acknowledged that I was a sister-in-Christ, but due to my status as a partnered lesbian, he was bound by the canons of the diocese not to ordain me. Never mind that the larger church has said sexual orientation cannot be used as a barrier to the sacramental priesthood. As with so many things, what happens at General Convention pretty much stays at General Convention because each bishop is allowed to adapt and adopt the approved resolutions to his or her particular context. Read: if the bishop doesn't like what happened, he or she can simply ignore it and keep things as they are. Some bishops are willing to wrestle with the outcomes of GC and will take the time between these triennial gatherings to see how, or if, a major change made at General Convention will work in their context. And some are content to simply say, "No." In the case of the LGBTQI faithful,  they'd rather figuratively beat, stone or kill those whom the landowner has sent than to give up any portion of the vineyard's profits to the landowner. And we know what Jesus says is the outcome of that situation.

One of the few moments during the TREC webcast that elicited a cheer from me was when Bishop Sean Rowe, who is the bishop of two dioceses in Pennsylvania, and has, by his own description, spent more than half of his young adult life as a leader in the church acknowledged that there has been an idolization of youth in the church, and that we need to value and acknowledge all the people God has brought to the church. In that statement, I heard the affirmation that there is no age limit, no sexual orientation, no status of any kind that should be the measure of greater or lesser worth to the church. This not only is for the laity; this is also for the ordained. It is the prejudices and the barriers of human origin that bar the fullness that some can achieve in the church. One of my biggest complaints about seminary education is that it is too expensive, especially for the salaries that are offered by most churches for a priest who is still a little bit wet behind the ears. The 19th century model that says the only way to properly form a priest is to have that person go to seminary for three years, uprooting themselves and perhaps their family for three years, and then hope there will be a church who will call you is really not practical in the 21st century of shrinking church and personal budgets. In some places, there is encouragement that priests be bivocational; meaning serve as a priest while holding down another job that helps pay the bills. Many churches these days cannot afford full-time clergy. I certainly get that. And if I am ever ordained, I have no intention of giving up my massage therapy license. But will a congregation accept and understand that their bivocational priest cannot be a full-time rector and able to be at their doorstep or hospital bed  immediately when a crisis hits?

The question being asked repeatedly during the webcast was, "What are we willing to sacrifice?" New ways of formation for priests, and new paradigms for the practical workings of the vocation? Good questions to ponder.