It has taken
me a few days to process and settle my mind enough to write a blog entry. Let
me begin with the rawest of my emotions. This year has sucked and this presidential
election is a cherry on top of the suckiest sundae ever.
I am
shocked. I am angry. I am deeply hurt.
And I have
felt fear in my heart. On Wednesday, I attended Morning Prayer, a quiet time of
contemplation marked with hugs and tears. I worked and then had to drive to
Augusta, GA, for a meeting of the Commission on Healing Justice, a working
group-in-progress with the Episcopal dioceses of Georgia and Atlanta looking to
leverage our place as Christians to confront issues of the death penalty and
criminal justice system. Before I left Tallahassee for the nearly six-hour
drive, I made sure I put air in the tires and filled up the gas tank. And then
I drove, without ever getting out of the car, until I got to the hotel in
Augusta. I did not want to have to stop for anything, even a bathroom break. I
look like what I am: a dyke. And I was going to be driving through the heart of
Trump’s America. I did not feel safe.
Friends,
especially among Episcopal clergy, were posting that we need to come together for
the good of the country. One priest here in Tallahassee penned an op-ed piece
that appeared in the paper on Monday and insisted this healing had to begin
immediately. Even I knew that if Hillary Clinton had won, there was no way the
healing was going to be immediate, not after such a bruising campaign. Now, it
is really questionable.
Already
there is talk of rescinding the Obama administration’s rules that protected the
rights of transgender students to use the rest room appropriate for their gender.
We have an incoming Vice President who signed a religious freedom law that
effectively gave the green light for Indiana businesses to discriminate against
people based on their sexual orientation, and he supports conversion therapy
for LGBTQ kids, an absolutely wrong and horrible thing to do to a child. They
don’t support marriage equality either. And that’s just what they have in mind
for queers for the first 100 days. We haven’t talked about all the other
minority groups the president-elect has bullied and further marginalized and
threatened to strip away rights and disrespect them. Friends are posting that their kids are coming home in tears because the bullies have become more emboldened in their attacks on them for being "different." It's terrible. So, please, excuse me if I’m
having a little difficulty with wrapping my mind around how I need to “come
together” with a person still hitting me in the head with a hammer.
So, yes, I
am concerned. I cannot reconcile how people could vote for this man, and
particularly if they are people who sit in the pew of a church and hear the
same message of Love that I hear in the Gospels. How are Episcopalians, specifically,
going to tell me that they truly do “seek and serve Christ in all persons,
loving their neighbor as yourself,” or claim to be “striving for justice and
peace among all people and respecting the dignity of every human being” if they
voted for a man who spits in the face of those very values? (The Baptismal
Covenant, BCP, pp 304-305). Have the clergy failed to impart that what one professes
on Sunday is supposed to become a rule of life that we live out in the world?
Has the church, not just clergy but the entire church, dropped the ball in
holding each other accountable on these promises? We wring our hands about dwindling
membership, but I hear what is muttered about Christians and Christianity. We
have for too long remained too timid to speak up when things go awry. We have
allowed too much discretion in whether to stand with the marginalized group and
made it OK to make peace with oppression if it protects the church or the
diocesan budget, and doesn’t upset some “really nice people.” I, for one, am tired of hearing about how much
everyone loves Jesus. I would rather people proclaim that they will boldly
follow Jesus. I believe this is what is meant by our Presiding Bishop when he
talks of us joining in “The Jesus Movement.”
My meeting
in Augusta went well, and it was good to be with people who also have a passion
for finding new ways and different paths to speaking to the issues of the death
penalty and the victims of violent crime. I was truly thankful to be immersed
for three hours in a discussion that, while colored by the events of the
election, has not stopped us from engaging to dig deeper and bring forth Love
to a hurting world.
And that’s
where this particular entry is headed. In this Trumped America, I have a call
to Love and to speak Love and live in Love even in the face of unmitigated
hatred. I have a vocation that requires me to keep my inner lamp lit and not
hide out in my house but take it out into the darkened streets because there
are people who really need to see it. Now more than ever. I will rise. I will
not back down. Please join me.
3 comments:
Telling victims to 'come together' with those abusing them, is abuse from another direction! We must take a stand against all abuse,( physical, mental, emotional, psychological, spiritual) and 'go high' with love when 'they go low'.
Every day it gets just a little harder to "go high." Prayers are necessary.
Every day, it is a challenge to remain "high" in the face of continued "lows." Prayers are appreciated.
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