I'm getting the text of these sermons posted late. And this one definitely took a lot of effort on my part to settle down and concentrate on the task at hand. There was just so much that was happening in the country that felt just...ick...and gross that I could barely focus. We've had political assassinations in Minnesota, Marines sent into Los Angeles with a nebulous mission, and the Supreme Court came down with truly crappy and hurtful rulings that further erode both the separation of church and state and my own confidence that the rule of law is still a "thing" in this country.
I went to Valdosta early on Wednesday at the encouragement of another Episcopalian to a three-hour session with the Georgia Department of Community Affairs. They were looking for what is happening and still needs to happen to address homelessness exacerbated by the past two hurricane seasons.
That was also super hard to listen to as story after story was told of folks who are at their wits end trying to make it in the community. The upside was that I got the contact information for one of the local movers-and-shakers as well as the Habitat for Humanity leader for Lowndes County.
Hopefully...something good will come out of all of this.
And that's where I am at. How about you?
Text: Luke 9:51-62
+++
All of us have something we’re good at
doing.
Some are really good working with their
hands and can do things like quilting or knitting or woodworking.
Some are great cooks and like to try out
new recipes.
Others are gifted organizers, teachers,
writers.
We’re fortunate to have people like
Avery, Sarah, and David who have musical abilities as part of their talents.
We’ve all got something, some special
skill set or a hobby that gives us pleasure…and we do it well.
One of the skills that I have perfected
over time is procrastination.
I am a gold medal procrastinator!
I can always find something…anything…to
distract me from doing what I am supposed to do.
Even writing this sermon…you would not
imagine how important it was for me to go outside in 90-degree heat to clean my
car.
One of my friends and neighbors has just
retired from teaching at Florida State University.
For a while…a group of us lived together
in a house on Tallahassee’s west side.
The absolute best times of the year were
at the end of the fall and spring semesters when final grades needed to be
turned into the university.
Because that’s when my dear academic
friend would hit the kitchen…and make one delicious meal after another.
If there were a lot of papers to be
graded…we might even get Hyde Park chocolate fudge cake or brownies.
We might have heard that 18th
century saying that “procrastination is the thief of time.”
Today…we’re hearing in the Gospel of
Luke…that Jesus is telling us that procrastination is the thief of Love.
Where this Gospel reading starts is at a
critical moment in Jesus’ mission and journey.
We hear that “when the days drew near
for him to be taken up”…meaning when Jesus is crucified…resurrected…and when he
ascends in a similar dramatic way to that story we heard of Elijah…Jesus has
“set his face to go to Jerusalem.”
This is the turning point in Luke’s
Gospel.
Jesus has been teaching and healing…meeting
people out in their wilderness moments…going beyond the borders that most Jews
would have gone to find those lost sheep like that Gerasene demoniac we heard
about last week.
Now he’s headed into the heart…and the
heat…of Rome’s power hold in the region: Jerusalem.
This is where things are going to get
real…and ugly.
And he knows it.
He sends messengers ahead of him into Samaria.
Crossing through there would be a more
direct route to Jerusalem from the region of Galilee where they were.
It’s also a trickier path since the
Samaritans…the remnant of Jews from the Northern Kingdom… and the Jews such as
Jesus who see Jerusalem as the center for Temple worship…hated each other.
Like they really…really saw each other…
not as comrades in a struggle against the Roman Empire…but as people who wanted
absolutely nothing to do with each other and routinely committed violence
against each other.
So…not surprisingly…word came back to
Jesus that the Samaritans wanted nothing to do with his march to
Jerusalem and would not help him and his followers.
James and John want to use their refusal
to help against them.
They turn to Jesus…seeking his approval
to reign down fire on these no-good so-and-so Samaritans.
Because what says Christ-like Love more
than wanting to barbecue your enemies, right?
Naturally…Jesus says “Nope. Not gonna
let you do that.”
He could have reminded them that the
appropriate answer to those who don’t show hospitality is simply to shake off
the dust from your feet and move on.
Maybe he could’ve even reiterated that
point he’d made earlier about loving your enemies.
But he’s not got time for that.
His face is set to go to Jerusalem.
And that’s when he encounters the
procrastinators.
These are those folks who say they want
to be on his team…take up his cause…go on this journey to spread
mercy…compassion…love…and justice for all.
Ahhh….but…each of them has excuses for
why they can’t go quite yet.
There’s the eager one wanting to join…who
probably didn’t like the idea that to be with Jesus means to be homeless.
The one who wants to fulfill the
commandment to honor mother and father by burying their dead parent.
The one who wants to look back at their
home…what they have there…and take that in…dwell on their past…before going on.
Jesus says to all of them…Love cannot
wait for those who are going to procrastinate.
The time for Love…and to Love… is now.
Not tomorrow.
Not next week.
Not when I have completed whatever and
whatever.
The time for those committed to Love…in
the way that Jesus has shown us and instructed us to love…to have mercy…to show
compassion…and to commit to the mission of helping everyone breathe free is right
now.
Biblical scholar Richard Swanson calls
this the unreasonable Jesus.
Jesus is throwing down the gauntlet.
He’s looking at us in the eyes with both
his tenderness and tenaciousness and telling us to quit waiting for the perfect
moment to minister to the needs of the people and places before us.
Jesus is unreasonable…because these are
unreasonable times.
This past week…I went to a meeting here
in Valdosta hosted by the Georgia Department of Community Affairs.
They brought in a team to hear what was
happening in the city after the hurricanes and the needs for housing
assistance.
And what they heard…and what I heard…was
that there are multiple problems still facing people in the community.
Homes that still haven’t been fixed.
Landlords that will rent places that
really aren’t suitable for housing.
Rents and utility bills that people can barely
afford or really CAN’T afford without some kind of assistance.
Some elderly residents who can’t afford
a hotel room any more and are sleeping in their cars.
Compounding the problem are some even
more basic failures.
There are a lot of adults who simply
don’t know how to read and so they can’t understand the contracts that are put
in front of them.
Now these are the real needs in Valdosta.
They may not be the real needs of anyone
sitting here today.
But when you have a room of about fifty
people…and you here these stories…and testimonies from those who could attend a
meeting in downtown Valdosta on a Wednesday morning…it doesn’t take much
imagination to realize that there are probably another 50 or so people out
there that also need help.
And what’s happening in Valdosta and
Lowndes County is happening in other communities in Georgia and throughout the
country.
The problems facing us are numerous and
too large for one person or even one church to handle alone…especially for this
church which has its own needs…and issues to address.
And yet…Jesus keeps pressing us
forward…keeps reminding us that Love isn’t going to wait around for a convenient
time and place to act…for a moment when we’re ready.
Jesus can be just so unreasonable….and
we can be so reticent.
But if we’re looking to promote a world
of health…healing and hope…with God’s unconditional love…maybe it’s time to consider
the best ways for us to live out God’s love for our neighbors as well as
ourselves.
In the name of our One Holy and
Undivided Trinity.
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