This passage was in yesterday's gospel, and raises an interesting point for me. Eunuchs, who were in many ways "the other" in the First Century world, were the ones who were not to marry but rather to serve as attendants to a harem. They may have been people with same-sex attraction; they may have been people who were asexual. But, as noted above, Jesus' discussion of eunuchs indicates that some were "born that way", some were made eunuchs by others (possibly a physical castration done in war or by force) and then there were those who chose not to marry "for the sake of the kingdom of Heaven" and thus remained celibate. In any case, there are some who see this mention as Jesus talking about the existence of lesbian and gay people and they note that he doesn't dismiss them. I would take this another step to say that Jesus not only observes the existence of lesbian and gays, but this may also be noting the presence of the transgender community of this Greco-Roman world.
All that aside, my attention to this passage was on the last type of eunuch, the one who is celibate, done so for "the sake of the kingdom of Heaven." I suppose this is where the Roman Catholic Church has gotten the idea that priests need to abstain from sexual relations. And in some quarters of the Episcopal Church, this same demand is made on lesbian and gay people in the priesthood. The rationale given for this demand is that we queer people, if we are going to serve God and the People of God, must remain chaste, celibate, asexual, "other-worldly" beings because sexual relations are only permissible within the bonds of a "Christian marriage". And since in some places (Florida!) marriage is now constitutionally-barred by the state, any gay person called to the priesthood must also take a vow of celibacy. And in the eyes of the Church, and lots of other heterosexual human beings, the only way to know that a gay person is celibate is for them to remain single. No living with another person of the same gender or nothing. Single. Alone.
I recently read the thinking of a Presbyterian minister who, after much thinking and praying, has come to realize that this effort in his own church to subvert God's will of having gay people in the pulpit is, well, un-Godly. He made a great observation about the beginning of time... aka Genesis... and what was happening in the second version of the creation story. Yes, God made Adam and Eve. And that's been a favorite of all homophobes in the church. But the reason God made Eve was because of a recognition that no human should live alone. God starts by trying to give Adam animals and birds of the air etc., but none of them were quite the partner that Adam needed. And so we get Eve. But the point this man was making is that to expect human beings to live alone without a partner in this world is cruel. God will always be with us to the end of the age, but humans need companionship on earth as well as in heaven! And given the demands placed upon priests and ministers, having a partner in life may be the one thing that helps keep them centered.
To become a eunuch "for the sake of the kingdom of Heaven", from what I read in Christ's words, is a special vocation. So, does that mean that the only gay people God will call to the priesthood are these uniquely eunuch people? I somehow doubt that. I somehow doubt that the same God, who chose a con man like Jacob and whose son claims his lineage to be that of King David, the adulterer, and who had prostitutes saving scores of people from death and destruction in the Old Testament would only pick the "purest of the pure" the "spotless and without blemish" of the LGBT community to become leaders. Certainly, if a person can and is willing to be celibate, that's great and it certainly would make all the straight people much happier. And isn't that what the celibacy demand is all about? Making straight people comfortable?
2 comments:
"making straight people comfortable" - it is, it oh so is! "Our Rector is gay, but celibate" is a great salve to the conscience of many a congregation, even ones that have no problem with LGBT partnered people in the pews. But at what a cost to the clergy.
Thank you for the affirmation, frdougal! I think the double-standard... and "other-worldly" nature that we demand of our clergy, especially the gay ones, is wrong, wrong, wrong. So much gets projected on to the person in the pulpit. But they are, at the end of the day, dust... just like us.
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